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The Profession of The Reverend Doctor


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In the preaching of tolerance, Christianity in America has been asked to sit down and blend in, but should the sons and daughters of Almighty Lord acquiesce?
Our nation was founded on the foundation of God’s Word. Should Christians be brought up to disengage from the mantle of leadership in the United States of America?
The identification of the most pressing societal fault is a life and death matter every day with 3,000 officially recorded abortions within our borders. What and who represents Christianity and how is it to tactically respond?
In the time of the Reverend Doctor Martin Luther King, Jr., the notion that one non-elected American could become so politically powerful scared an established order enough to allow the termination of such individual. He swayed hearts and minds to move body and soul; his words riveting across a divided landscape that was in the thralls of legalizing the slaying of children in the womb on the waves of an entertainment-business manufactured sexual revolution, even as the African-American began to advocate for their basic civil rights, one hundred years after the end of slavery.
As it was in the time of Frederick Douglass, it is important to see that the fire that King brought went beyond the color of skin, or the economic oppression experienced by his ethnicity, and in fact, was the effectual working of Christianity as a profession. Nearly sixty years after the Reverend Doctor was shot down, the secularization of the United States of America on the dead bones of Judeo-Christian America is a narrative that is beamed forth across all frequencies like a mantra meant to define a new era wherein the abomination of murdering our own children in the womb is a desolation propped up as King.
Even now, according to the election of grace, there is a remnant of the sons and daughters of God, and who we are, what we will be and just what predetermined works await us are like blessings awaiting us to be claimed in ownership. 
The Christian man and women stands apart from the following of organized Christian religion, recognizing instead the mantle of leadership that was ordained of God in each of His son’s and daughter’s before the foundations of the world were made. Far from allowing the mocking and banalization from the secular academic, political, entertainment and social media, Christians who lead must choose between disdaining such numbing mantras that message one to stand down from doing good works and kowtowing to a secularist social order that says Christian-might cannot rightfully or smartly claim the vision through which it is to lead America forward.
As with Frederick Douglass in the mid 1800s, and the Reverend Doctor Martin Luther King, Jr. in the late mid 1900’s, the legacy of individual freedoms and the protection of our liberties continues.God’s Word does not call us to violence, but to stand, endure, and lay our life aside in the profession of a better calling that places the will of God at the center of our heart and mind.
The Reverend Doctor was such a Christian. He placed aside the sure economic benefit of being a doctor and the quiet peace of doing his work and going home, and took on the profession of Christianity in its place. He and the community of people that he led met great resistance from the prevailing establishment and authorities, and yet he continued to speak, write and walk with the focus of calling for the basic rights of a people, even dreaming of a day when they would be deemed equal beings. 
His assassination, some say at the direction and prompting of the FBI, one of the nation’s law enforcement agencies took place within years of the start of a Constitutional protection of what are now known as ‘reproductive rights,’ an initiative pushed by the corporate abortion entity known as Planned Parenthood, and bankrolled across the 20th century by the Rockefeller family. Since then, there is factual record keeping showing that the facilities that the abortion companies have erected are largely found in African American neighborhoods. 
His niece, Alveda King, has charged that it is a form of ethnic genocide. In Harlem, for example, more black children are aborted than are born. Can the Christian man and woman who seeks to make a profession of their faith honestly assume to prioritize any kind of national good work in light of this most pressing matter? The protection of our right to life, starting at conception directly opposes the modern-day lifestyle narrative that has been inculcated in us. Abortionism sells the idea that you can have sex without responsibility and that a woman needs to have the right to end the humanity in her womb irrespective of the consent of the father and God’s command to not kill (Ten Commandments).
The legacy of Frederick Douglass and the Reverend Doctor Martin Luther King, Jr. is not one of protecting the African American, though that was a focus, but one of Christianity as a profession, exercising God’s Word in such a way that it transcends the color of skin, ethnicity, and creed. 
Creation earnestly looks towards the manifestation of the Lord’s sons and daughters. It says so in right in His Word. If you are such a one, will you stay blended in, or will you stand apart like a King David, like a Frederick, like an Alveda, and like a Martin Luther King, Jr.?

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